Cato’s Letters

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Cato’s LettersCato’s Letters is a collection of 144 influential essays on liberty, government, and civil and religious freedom, written by John Trenchard and Thomas Gordon under the pseudonym “Cato” and published in the London Journal and British Journal between 1720 and 1723.The essays argued for limited government, the consent of the governed, and the necessity of free speech to check power, profoundly influencing American colonists and the Founding Fathers, who incorporated many of its ideas into the U.S. Constitution and Bill of Rights.Key themes and ideasLiberty as a natural right: The letters asserted that liberty is the unalienable right of all mankind, and government’s primary purpose is to protect these pre-existing rights.Consent of the governed: They argued that legitimate rule requires the consent of the people, a radical idea at the time, and that government can be changed if it fails to protect rights.Distrust of power: Trenchard and Gordon expressed a deep distrust of those in power, viewing government as a potential threat to liberty and advocating for constant vigilance.Freedom of speech: They championed the right to criticize the government, arguing that public grievances must be heard for a free society to function.Opposition to standing armies: Trenchard, in particular, was famous for his opposition to peacetime professional armies, seeing them as a tool for executive tyranny.InfluenceA generation later their arguments immensely influenced the ideals of the American Revolution. According to Peter Karsten’s Patriot-Heroes in England and America, Cato’s Letters were the most common holdings on the bookcases of the founding fathers and the most quoted book in American prerevolutionary writingAmerican Revolution: The letters were widely read and cited by American colonists, providing a philosophical foundation for their arguments against British rule.The essays were distributed widely across the Thirteen Colonies, and frequently quoted in newspapers from Boston to Savannah, Georgia. Many private libraries in colonial America contained bound volumes of Cato’s Letters, and there are some estimates that half the private libraries in the American Colonies held bound volumes of Cato’s Letters on their shelves. This has been shown as showing a preferences for “English” rights over John Locke’s natural rights.Founding Fathers: Key figures like Benjamin Franklin, John Adams, and Thomas Jefferson were heavily influenced by Cato’s Letters.U.S. Constitution: Ideas from the essays, particularly regarding the separation of powers and the importance of free speech, are reflected in the U.S. Constitution and Bill of Rights.Here is my favorite essay from Cato’s Letters:Cato’s Letters or Essays on Liberty, Civil and Religious, and Other Important Subjects : Four Volumes in Twohttp://davidmhart.com/liberty/Books/1755-CatosLetters/CatosLetters1755-ebook.pdfCato’s Letters Explained “the Glorious Principles of Liberty” to the American Founders, by Dan Sanchez“Must the magistrate tie up every man’s legs, because some men fall into ditches?”In the twilight of his life, John Adams reflected on the American Revolution in a letter to Thomas Jefferson, writing:“What do We mean by the Revolution? The War? That was no part of the Revolution. It was only an Effect and Consequence of it. The Revolution was in the Minds of the People, and this was effected, from 1760 to 1775, in the course of fifteen Years before a drop of blood was drawn at Lexington.”What was it that revolutionized the American minds toward liberty? What were the founders reading in the years before the Revolution?As research has attested, many were reading treatises of political philosophy: like Two Treatises of Government by John Locke and Discourses Concerning Government by Algernon Sidney.But many were also reading Cato’s Letters, which according to historian Clinton Rossiter, “was the most popular, quotable, esteemed source for political ideas in the colonial period.”As Murray N. Rothbard wrote:“While Locke was widely read in the American colonies, his abstract philosophy was scarcely calculated to rouse men to revolution. This task was accomplished by radical Lockeans in the eighteenth century, who wrote in a more popular, hard-hitting, and impassioned manner and applied the basic philosophy to the concrete problems of the government — and especially the British government — of the day. The most important writing in this vein was “Cato’s Letters,” a series of newspaper articles published in the early 1720s in London by True Whigs John Trenchard and Thomas Gordon.”Those essays were collected in bound editions that, according to one estimate, graced the shelves of roughly half of the private libraries in colonial America.As Paul Meany of Libertarianism.org wrote:“At first, their work focused on contemporary events such as the South Sea bubble, which exposed rampant corruption in the government. However, these essays quickly evolved from polemics on current events to more fundamental investigations into the nature of liberty and power.”Those fundamental investigations were deeply influenced by the ideas of Locke and Sidney. But, as Rothbard said, Trenchard and Gordon stated those ideas in prose that was more accessible, vigorous, and rousing. Take these passages from Letter No. 62 for example:“Must the magistrate tie up every man’s legs, because some men fall into ditches? Or, must he put out their eyes, because with them they see lying vanities?”“Let people alone, and they will take care of themselves, and do it best; and if they do not, a sufficient punishment will follow their neglect, without the magistrate’s interposition and penalties. It is plain, that such busy care and officious intrusion into the personal affairs, or private actions, thoughts, and imaginations of men, has in it more craft than kindness; and is only a device to mislead people, and pick their pockets, under the false pretence of the publick and their private good.”“True and impartial liberty is therefore the right of every man to pursue the natural, reasonable, and religious dictates of his own mind; to think what he will, and act as he thinks, provided he acts not to the prejudice of another; to spend his own money himself, and lay out the produce of his labour his own way; and to labour for his own pleasure and profit, and not for others who are idle, and would live and riot by pillaging and oppressing him, and those that are like him.”“Magistracy, amongst a free people, is the exercise of power for the sake of the people; and tyrants abuse the people, for the sake of power. Free government is the protecting the people in their liberties by stated rules: Tyranny is a brutish struggle for unlimited liberty to one or a few, who would rob all others of their liberty, and act by no rule but lawless lust.”Even today, three centuries after it was first published, such writing stimulates both the intellect and the heart. No wonder it revolutionized the minds of the American founders.Liberty needs theoreticians—like Locke and Sidney, Smith and Say, Menger and Mises, Rand and Rothbard—to develop and refine the freedom philosophy.But just as important are great communicators—like Trenchard and Gordon, Cobden and Bright, Hazlitt and Read, and of course the immortal Bastiat—who can master the freedom philosophy, apply it to the issues of the day, and explain it clearly and impactfully to the general public.John Trenchard and Thomas Gordon wrote Cato’s Letters “to maintain and explain the glorious principles of liberty, and to expose the arts of those who would darken or destroy them…” They explained those principles so well that their influence crossed an ocean and spanned a generation, informing and inspiring a revolution for liberty.Dan Sanchez is the Distinguished Senior Fellow at the Foundation for Economic Education (FEE), where he writes, edits, teaches, and develops curricula.The post Cato’s Letters appeared first on LewRockwell.